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Otherwise, would these zevakhim not have stopped being offered, because the worshipers, having experienced tohorah (purification, cleansing) even once, would no longer have had consciousness of averos?

But by those zevakhim there is a zikaron (remembrance) and a reminder of averos year after year.

For it is impossible for the dahm of parim (young bulls) and se’irim (goats) to take away chatta’im (sins).

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